A beginning , an ending, another beginning. Black cemeteries and history

Our country started to develop long before 1776 but if a year needs to be pinpointed the signing of the Declaration of Independence is a good pinpoint. We all learn these important historical dates in school. For example, in honor of Presidents Day we might learn about of first President , George Washington.

Without these wonderful men and their idea of living a life without dictatorship, a life of freedom, we would not be the country we are. We do need to acknowledge that these men were not perfect men, and freedom was only for certain people.

George Washington was a slave owner from the moment he built his plantation he went in search of human beings to buy to work the land. In his death he wrote into his will that he no longer viewed slavery as a moral act and he freed all of his slaves; his wife honored that request.

I think we all know the rest. Washington’s plantation becomes a national park, preserved so all can relive a moment of history. The problem with history is it does not always include everyone in the telling. Such is the story of the slave cemetery at Washington’s Mount Vernon.

Very few written accounts from the 19th century mention the graves and only as a historic site. A map from 1885 of the Mount Vernon estate list the acre of land as a burial ground.

1885 map of Mount Vernon. The highlighted area is the Negro Burial Ground

In 1929 a marker was placed at the site of the “burial ground”. It as soon overgrown with vegetation and all but forgotten in the Jim Crow era of Virginia. In 1980 a group went searching for the burial grounds and discovered the original memorial marker from 1929. It was decided that a memorial marker fitting of a cemetery should be erected.

1929 memorial marker
1983 Slave Memorial

Fast forward to 2014 and with the help of drones and new technology that allows visualization of graves beneath the earth, it was revealed that up to 150 souls were laid to rest on the acre.

There were a few very disheartening parts about the slave cemetery research. I found it odd that the first marker listed them as “servants”. They were called slaves back then why were they listed as servants, and who felt comfortable altering the history vocabulary. The map had a place clearly marked as a burial for Negros but it wasn’t until 1929 that anybody bothered to present this history as part of the tour at Mount Vernon. It was simply overgrown and forgotten for another 50+ years. The 1983 memorial is beautiful but again it took another 30+ years for discovery. This is a good example of how we as a society decide whose story should and should not be told, or how it should be told.

Community & Death

I love podcasts. I listen at night before sleeping, I use podcasts to meditate,or when I walk the dog. I like stories about everyday life, stories about history, stories about overcoming obstacles.

I recently listened to a podcast from Wayland Media. The name of the podcast is NOBLE. Noble is a true story about a creamatory in Noble County, Georgia. I originally thought it might be a chance to learn about the industry of creamation but I learned so much more than I expected.

This true story takes one through every emotion known to humans. At first you are shocked and disgusted, then you find compassion and understanding, and finally possible redemption and forgiveness for being human. The link below is for anyone brave enough to listen with an open mind.

https://podcasts.apple.com/us/podcast/noble/id1757686789

Random Act of Kindness Day

A smile, saying hello, letting someone in line ahead of you, giving a compliment. Kindness isn’t hard and it doesn’t require a time commitment, just yourself.

Black History Month – How erasing death erases history.

I thought for black history month I might present some of the black segregated cemeteries and why they are hard to find.

This is 1440 Forest Ave. in Staten Island New York. This is where an estimated 1000 people of color have been buried. Only 50 of the actual graves have been recorded but none of the graves have been moved.

Lot 384 is where the church and cemetery once existed. The church gone but not the cemetery

This slave and free folks cemetery was owned by the Second Asbury African Methodist Episcopal Church. The cemetery was made up of homemade wood crosses and stones that would mark a grave. The church was burned down by vandals in the late 1800s and the remains wood from the church was taken piece by piece. Eventually the graves were vandalized and one would be hard pressed to recognize it as a cemetery by 1920. The last person buried within the cemetery was in 1916. Perhaps you know of a cemetery with people buried in the 1800s that is still marked s a cemetery?

Along come some wealthy white land developers which tell the city that the land can’t be tax exempt because it’s not a cemetery, to them it didn’t look like one. The white city leaders agree and the land has a new tax debt of $11,000.00 that the board of the church did not receive until after the tax sale of the land happened.

The owners gave a donation to the Negro College Fund saying they had no idea it was a cemetery. Of course this happened after buildings were placed there. Ownership would change over the years but never any mention of remains dug up for which there had to be some. A strip mall was built by the third set of owners but when approached they refused a monument to mark the history of the cemetery. A plaque was finally put up but has since been removed.

Unfortunately there are very few records of slave burials or free folks of color burial records due to disrespect of others, land sold and bought with graves on the land. People of color didn’t own land and wouldn’t for another sixty plus years. They had no bargaining power over their own ancestors graves or their own deaths for that matter. That history and that knowledge of who came before them had been destroyed forever.

Valentine Memorial